I honestly believe "the poor of the Lord's people" are all the poor on the planet, especially those who die from malnutrition or bad water.
The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.
What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord GOD of hosts.
Isaiah 3:14-15
2 Ne 13:14-15
And then, O ye Gentiles, how can ye stand before the power of God, except ye shall repent and turn from your evil ways?
Know ye not that ye are in the hands of God? Know ye not that he hath all power, and at his great command the earth shall be rolled together as a scroll?
Therefore, repent ye, and humble yourselves before him, lest he shall come out in justice against you—lest a remnant of the seed of Jacob shall go forth among you as a lion, and tear you in pieces, and there is none to deliver.
Mormon 5:22 - 24
And the blood of that great and abominable church, which is the whore of all the earth, shall turn upon their own heads; for they shall war among themselves, and the sword of their own hands shall fall upon their own heads, and they shall be drunken with their own blood.
1 Nephi 22:13
They seek not the Lord to establish his righteousness, but every man walketh in his own way, and after the image of his own god, whose image is in the likeness of the world, and whose substance is that of an idol, which waxeth old and shall perish in Babylon, even Babylon the great, which shall fall.
Doctrine and Covenants Section 1:16
AND the word of the LORD came unto me, saying,
Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?
Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock.
The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered.
My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.
Therefore, ye shepherds, hear the word of the LORD;
As I live, saith the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock;
Therefore, O ye shepherds, hear the word of the LORD;
Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
For thus saith the Lord GOD; Behold, I, even I, will both search my sheep, and seek them out.
Old Testament | Ezekiel 34:1 - 11
Showing posts with label accountability. Show all posts
Showing posts with label accountability. Show all posts
Sunday, December 22, 2019
Suffering Poor vs 100B Dollars Sitting Around Collecting Interest
Labels:
accountability,
blind spots,
Book of Mormon,
bullying,
Christ,
city creek,
damnation,
false religious traditions,
finding truth,
musings,
Opportunities to help others,
overcoming sin,
pride,
repentance
Thursday, August 17, 2017
Teach Your Children to Honor God
These are just some random thoughts I'm having. I don't claim to know what I'm talking about.
Teach your children to honor God. How do you do that if, like me, your kids are grown? What does "honor God" mean anyway?
I thought about that, and came up with nothing about a week ago. But, today, something did come to mind. We honor God by loving and forgiving each other. We teach our children to honor God by loving and forgiving them, as well as loving and forgiving all who cross our path.
For example, this latest fiasco in the restorationist movement. A blog post written in haste, accusing Denver, casting aspersions on the new scriptures, raising an alarm about a man no one knows - only to find out that the person writing the blog had her facts wrong. What was wrong with her heart? Nothing? Something? That is only for God to judge. My point in bringing her up is that I, also, have reacted in alarm and anger in my life, saying and doing foolish things that I later regretted, things that did not show charity toward my fellow humans.
Matt Crockett wrote a blog post some time ago, in which he essentially commanded Denver, using God's authority (in vain/erroneously, in my opinion) to be our king. This was because Matt did not know that many of us did not need Denver to be a king, and would resent having one, because we were working with God, even if we listened to and believed every word coming out of Denver's mouth (believing every word is probably not wise, as he is a man and prone to error; I simply used that as an example). I reacted to the post uncharitably. I even emailed Denver, complaining about the post. I was so focused on that part of the post that I did not notice the good things in it.
Here is some insight I have gotten recently (quoted from messages I wrote on Skype to a couple of friends):
One of my friends replied:
Teach your children to honor God. How do you do that if, like me, your kids are grown? What does "honor God" mean anyway?
I thought about that, and came up with nothing about a week ago. But, today, something did come to mind. We honor God by loving and forgiving each other. We teach our children to honor God by loving and forgiving them, as well as loving and forgiving all who cross our path.
For example, this latest fiasco in the restorationist movement. A blog post written in haste, accusing Denver, casting aspersions on the new scriptures, raising an alarm about a man no one knows - only to find out that the person writing the blog had her facts wrong. What was wrong with her heart? Nothing? Something? That is only for God to judge. My point in bringing her up is that I, also, have reacted in alarm and anger in my life, saying and doing foolish things that I later regretted, things that did not show charity toward my fellow humans.
Matt Crockett wrote a blog post some time ago, in which he essentially commanded Denver, using God's authority (in vain/erroneously, in my opinion) to be our king. This was because Matt did not know that many of us did not need Denver to be a king, and would resent having one, because we were working with God, even if we listened to and believed every word coming out of Denver's mouth (believing every word is probably not wise, as he is a man and prone to error; I simply used that as an example). I reacted to the post uncharitably. I even emailed Denver, complaining about the post. I was so focused on that part of the post that I did not notice the good things in it.
Here is some insight I have gotten recently (quoted from messages I wrote on Skype to a couple of friends):
I think we each saw different parts. Kind of like the blind men and the elephant. I saw that part and was "offended" that he would command Denver to be my king when I was relishing my freedom from kings, thank you very much! I think I feared that if he was listened to I would be brought back into bondage. I've been in bondage to [exhusband], to the LDS Church, to the school system, to the judicial system, and to the medical system (albeit only when I was young, as far as the medical system goes), and there's no way in hell, on earth, or in heaven I wanted someone to push bondage on me again.
You, having no such issues, saw more expansively. You saw several good things in there that I saw later (after you pointed them out, most likely), but my fear of Matt having the power to force me into bondage to Denver ticked me off, and made me protest.
One of my friends replied:
Yet the bondage would have been of your own choice.I replied:
But I couldn't see that. In fact, the insight I'm sharing here in regards to my own feelings was something I couldn't clearly see then. But now, today, I can clearly see that it was all my own issues. The problem was me, and whether or not Matt was out of line really made no difference - because, as you say, I still had a choice though I feared that choice would be taken away from me.My point in sharing all this: We honor God by owning our weaknesses, and ceasing to be offended by others. We honor God, and teach our children to do so, by our willingness to own our offenses and not project them onto others, who are only acting as humans will act. We honor God by our willingness to forgive and to love.
Wednesday, July 1, 2015
On These Latter Days. What is Really Happening Here?
A few years ago, a woman wrote to an apostle and said the following things:
He replied and said the following things:
The bottom line as I see it:
Her: "The scriptures tell me I ought to be seeking the Lord's face. I really want to continually repent until I receive the promises God has made in our scriptures.
"I also understand that you [fifteen men at the top of the hierarchy] have seen Him and have had marvelous experiences. Is this true?
"This apostle chastises people for seeking such things. This other apostle shared his marvelous experiences. Have you and the other living apostles had this experience? Are you qualified to genuinely be prophets, seers, and revelators?"
Him: "I perceive that you are in need of repentance. How dare you question us! How dare you put yourself on equal footing with us by asking if we have seen the Lord? Are you following your local leaders? Are you performing your callings?"
Unspoken: "Of course we have not seen the Lord. I haven't, and I am threatened by your letter. It creates a super-icky feeling to think that you might actually see the Lord, thus surpassing me and my fellows in holiness. Better to squash you now and put the fear of an apostolic reprimand into your soul than that you should actually see and experience what my fellows and I have not and, indeed, do not believe is possible. We have the power of eternal life and eternal death. Do not think to rise up to our level nor to surpass us."
In light of that, here is an interesting prophecy:
Accepting and performing *same sex marriages in temples. (The groundwork has already been laid with the "follow the prophet above past prophets, above the scriptures, and above the Lord Himself.")
A split among the Brethren as some go one way and some go another.
Finances finally being disclosed and faithful members being shocked at the naked truths about how their money was spent ("pay your tithing even if it means you don't have money to pay your bills, even if it means your children go hungry").
What is your breaking point, if you are a faithful believer in all things LDS? A believer in the Book of Mormon, in Joseph Smith as a prophet, in Jesus our Lord? That breaking point is sure to come.
*I want to be very plain about my views on same sex marriage. I believe the gov't has no right to dictate marriage laws. Marriage is between God and a couple, or between the couple, themselves. I also see homosexuality as a weakness of the flesh, but not nearly as heinous as cheating, loving a lie, stealing from the poor, grinding the face of the poor, building fine sanctuaries and setting oneself up as a Light, speaking as though one had authority from the Lord when one does not even know Him, lusting after power and wealth, anger, jarrings, contentions, and jealousies.
In other words, I see a difference between a weakness one cannot help and a sin one actively pursues.
"Everyday I ask the Lord how I can repent and please him. It's the driving force in my life."
"I desire to get out of the church of the devil and become a member of the church of the Lamb of God." [Note: she was not referring to the corporate church in which her membership resides.]
"Right now I'm repenting of my sins so I can get on the straight and narrow path. I ask the Lord daily to reveal my sins to me so I can repent. When I am sufficiently pure, the Lord will come and give me further instructions."
"It has been my understanding that . . . all of you [First Presidency and Quorum of the Twelve] have been sanctified, have had the experience of seeing the Savior face to face, and have become apostolic witnesses of His birth, death, atonement, and resurrection. As part of that experience you've also seen the history and future of the world. Is this true?"
"I too was surprised to find out that Apostles don't need to have a unique and special witness of Christ."
[After quoting Elder Haight's vision] - "Have all the apostles received an apostolic witness of Christ unique and different from the faith and belief that most of us have? I like many others believe He lives because we can feel it in our hearts, but we are not yet special witnesses of Him. Have you seen him and witnessed His baptism, His teaching, His healing the sick and lame, the mock trial, His Crucifixion, His Resurrection, and His ascension?"
"I need to know why we call the current First Presidency and Quorum of the Twelve Apostles Prophets, Seers, and Revelators."
He replied and said the following things:
"I have . . . prayerfully pondered how I should answer you. What follows is what I feel prompted to say."
"The questions you have asked suggest that you may be out of harmony with the leaders the Lord has called to lead His Church. You reject the teachings of some of them by name, and you ask me and others (by implication) to answer questions you have set up to judge whether we are qualified to hold the positions to which we have been called . . . ."
"You also speak of 'the special apostolic witness of Christ.' Where do you find that kind of 'witness' defined or even mentioned in the scriptures?"
"From what you have written I feel to ask whether you are receiving and fulfilling the callings and hearing the counsel from your own local leaders, such as your bishop? Are you making and keeping the covenants we make when we partake of the sacrament each week?"
The bottom line as I see it:
Her: "The scriptures tell me I ought to be seeking the Lord's face. I really want to continually repent until I receive the promises God has made in our scriptures.
"I also understand that you [fifteen men at the top of the hierarchy] have seen Him and have had marvelous experiences. Is this true?
"This apostle chastises people for seeking such things. This other apostle shared his marvelous experiences. Have you and the other living apostles had this experience? Are you qualified to genuinely be prophets, seers, and revelators?"
Him: "I perceive that you are in need of repentance. How dare you question us! How dare you put yourself on equal footing with us by asking if we have seen the Lord? Are you following your local leaders? Are you performing your callings?"
Unspoken: "Of course we have not seen the Lord. I haven't, and I am threatened by your letter. It creates a super-icky feeling to think that you might actually see the Lord, thus surpassing me and my fellows in holiness. Better to squash you now and put the fear of an apostolic reprimand into your soul than that you should actually see and experience what my fellows and I have not and, indeed, do not believe is possible. We have the power of eternal life and eternal death. Do not think to rise up to our level nor to surpass us."
In light of that, here is an interesting prophecy:
The restoration is about to be completely compromised by the institutional LDS organization. If we do not establish another way to avoid the coming catastrophe, the restoration will utterly fail. The movement begun now will seem very prescient in a few years. In coming days many people will want a place to land as the LDS Church undergoes changes to retain their standing, favorable tax status, popularity and wealth. People need a place to fellowship where they can function and learn how to preserve the restoration in a place that will be a refuge for those fleeing an increasingly corrupt organization.
What has begun may seem small, unnecessary and even rebellious at present. It will not be long before it is viewed very differently.
Accepting and performing *same sex marriages in temples. (The groundwork has already been laid with the "follow the prophet above past prophets, above the scriptures, and above the Lord Himself.")
A split among the Brethren as some go one way and some go another.
Finances finally being disclosed and faithful members being shocked at the naked truths about how their money was spent ("pay your tithing even if it means you don't have money to pay your bills, even if it means your children go hungry").
What is your breaking point, if you are a faithful believer in all things LDS? A believer in the Book of Mormon, in Joseph Smith as a prophet, in Jesus our Lord? That breaking point is sure to come.
*I want to be very plain about my views on same sex marriage. I believe the gov't has no right to dictate marriage laws. Marriage is between God and a couple, or between the couple, themselves. I also see homosexuality as a weakness of the flesh, but not nearly as heinous as cheating, loving a lie, stealing from the poor, grinding the face of the poor, building fine sanctuaries and setting oneself up as a Light, speaking as though one had authority from the Lord when one does not even know Him, lusting after power and wealth, anger, jarrings, contentions, and jealousies.
In other words, I see a difference between a weakness one cannot help and a sin one actively pursues.
Friday, May 29, 2015
Bullying
I have it from God (and I have His permission to say so) that those local leaders of the LDS Church who bully someone into resigning will be held just as accountable before God as if they had excommunicated these people. To force or pressure someone into resigning may look good* on the books, but carries no weight in heaven.
*Looks good because "they chose to leave; we didn't kick them out. It wasn't our fault they chose to apostatize and leave." Such reasoning won't work in heaven.
*Looks good because "they chose to leave; we didn't kick them out. It wasn't our fault they chose to apostatize and leave." Such reasoning won't work in heaven.
Sunday, May 10, 2015
Parable of the Talents
God's course is one eternal round. He does not vary.
(I would like to know more about the earths "that now stand.")
We bring with us the level we raised to previously, even though we don't remember what that level was.
In that case, we lose even the level we had risen up to before, in the last round, be it one, five, or ten. (I doubt that, in this case, the personal levels can be given to another - but what do I know? This present post is reflecting understanding I was recently given. It is a ladder that spirals round and round. If I continue, I will understand more and more about this stuff, about this parable's meanings.)
If we do seek to remove all
jarring
contention
envying
lust for power and wealth
and
replace them with
compassion
loving kindness
willingnes to share what we can with the poor and needy
sacrifice all things to God (not to an institution)
then we will increase our talents.
To the degree that we rise up to do God's will (not some man's will, no matter what authority he professes to hold - and men like this are not confined to legal institutions), to that degree our talents increase.
And the more we increase here, the more we will have in the afterlife, so that in the next round instead of being the man with one talent, we may be the one with five or ten (and the one with five or ten could just as easily forfeit his talents in this round as the one with one. There is no guarantee of success. It depends upon us and the choices we make).
What if the Lord used the word "talent" because it connoted something valuable in that society (as it [money] also does in ours), something many people set their heart on. What if the transfer of meaning was supposed to be "something valuable" - something that gives life? (In the United States, not having money means no food, no shelter, few (if any) friends, being shunned, etc.)
In any case, those are the thoughts given to me on this subject. No doubt, the parable of the talents has varied and deeper meanings. No doubt, if I rise up to a higher level of intelligence, I will look back on this post and consider it on a toddler level at best.
The two version of the parable of the talents:
Luke 19:12-27
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
Then came the first, saying, Lord, thy pound hath gained ten pounds.
And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
And the second came, saying, Lord, thy pound hath gained five pounds.
And he said likewise to him, Be thou also over five cities.
And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
(And they said unto him, Lord, he hath ten pounds.)
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
Matthew 25:14-30
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
Then he that had received the five talents went and traded with the same, and made them other five talents.
And likewise he that had received two, he also gained other two.
But he that had received one went and digged in the earth, and hid his lord's money.
After a long time the lord of those servants cometh, and reckoneth with them.
And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Take therefore the talent from him, and give it unto him which hath ten talents.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
For God doth not walk in crooked paths, neither doth he turn to the right hand nor to the left, neither doth he vary from that which he hath said, therefore his paths are straight, and his course is one eternal round.His focus is on us - to bring to pass our immortality and eternal life . . . eventually. (How long that takes depends upon us and what we choose to do or be.)
Doctrine and Covenants 3:2
----------------
LISTEN to the voice of the Lord your God, even Alpha and Omega, the beginning and the end, whose course is one eternal round, the same today as yesterday, and forever.
Doctrine and Covenants 35:1
For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.Before the foundation of this earth, there was another round, a previous chance for us to rise up. Some did and some didn't.
Pearl of Great Price, Moses 1:39
And as one earth shall pass away, and the heavens thereof even so shall another come, and there is no end to my works, neither to my words.Like Moses, we only know about this round.
Pearl of Great Price, Moses 1:38
And thus they have been called to this holy calling on account of their faith, while others would reject the Spirit of God on account of the hardness of their hearts and blindness of their minds, while, if it had not been for this they might have had as great privilege as their brethren.
Book of Mormon, Alma 13:4
But only an account of this earth, and the inhabitants thereof, give I unto you. For behold, there are many worlds that have passed away by the word of my power. And there are many that now stand, and innumerable are they unto man; but all things are numbered unto me, for they are mine and I know them
Pearl of Great Price, Moses 1:35
(I would like to know more about the earths "that now stand.")
We bring with us the level we raised to previously, even though we don't remember what that level was.
And this is the manner after which they were ordained—being called and prepared from the foundation of the world according to the foreknowledge of God, on account of their exceeding faith and good works; in the first place being left to choose good or evil; therefore they having chosen good, and exercising exceedingly great faith, are called with a holy calling, yea, with that holy calling which was prepared with, and according to, a preparatory redemption for such.
And thus they have been called to this holy calling on account of their faith . . .Some of us went one step higher, some five, and some ten - and that is what we brought with us from "heaven".
Now, as I said concerning the holy order, or this high priesthood, there were many who were ordained and became high priests of God; and it was on account of their exceeding faith and repentance, and their righteousness before God, they choosing to repent and work righteousness rather than to perish;
Book of Mormon, Alma 13:3-4, 10
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
And unto one he gave five talents, to another two, and to another one; to every man according to his several ability;In this round, in this existence, we get to choose again. We can refuse to rise up. We can refuse to heed God. We can refuse to hear His messengers (and how unlikely a messenger they seem to be). We can refuse to follow Christ. We can refuse to seek His face.
Matthew 25:14-15
In that case, we lose even the level we had risen up to before, in the last round, be it one, five, or ten. (I doubt that, in this case, the personal levels can be given to another - but what do I know? This present post is reflecting understanding I was recently given. It is a ladder that spirals round and round. If I continue, I will understand more and more about this stuff, about this parable's meanings.)
Take therefore the talent from him, and give it unto him which hath ten talents.But, if we do rise up, if we do seek the face of Christ -
Matthew 25:14
If we do seek to remove all
jarring
contention
envying
lust for power and wealth
and
replace them with
compassion
loving kindness
willingnes to share what we can with the poor and needy
sacrifice all things to God (not to an institution)
then we will increase our talents.
To the degree that we rise up to do God's will (not some man's will, no matter what authority he professes to hold - and men like this are not confined to legal institutions), to that degree our talents increase.
And the more we increase here, the more we will have in the afterlife, so that in the next round instead of being the man with one talent, we may be the one with five or ten (and the one with five or ten could just as easily forfeit his talents in this round as the one with one. There is no guarantee of success. It depends upon us and the choices we make).
Whatever principle of intelligence we attain unto in this life, it will rise with us in the resurrection.And about that word talent? Even though we know it meant "money" in the old days, we seem to teach each other that it conveys the modern meaning, thus we think it is telling us to enlarge our talents to sing, draw, build cars, collect money, and so forth.
And if a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come.
Doctrine and Covenants 130:18-19
What if the Lord used the word "talent" because it connoted something valuable in that society (as it [money] also does in ours), something many people set their heart on. What if the transfer of meaning was supposed to be "something valuable" - something that gives life? (In the United States, not having money means no food, no shelter, few (if any) friends, being shunned, etc.)
In any case, those are the thoughts given to me on this subject. No doubt, the parable of the talents has varied and deeper meanings. No doubt, if I rise up to a higher level of intelligence, I will look back on this post and consider it on a toddler level at best.
The two version of the parable of the talents:
Luke 19:12-27
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
Then came the first, saying, Lord, thy pound hath gained ten pounds.
And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
And the second came, saying, Lord, thy pound hath gained five pounds.
And he said likewise to him, Be thou also over five cities.
And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
(And they said unto him, Lord, he hath ten pounds.)
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
Matthew 25:14-30
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
Then he that had received the five talents went and traded with the same, and made them other five talents.
And likewise he that had received two, he also gained other two.
But he that had received one went and digged in the earth, and hid his lord's money.
After a long time the lord of those servants cometh, and reckoneth with them.
And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Take therefore the talent from him, and give it unto him which hath ten talents.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
Monday, January 21, 2013
God's Handiwork
This post has three titles:
God's Plan for Us
God's Handiwork
Has God Abandoned Me?
So, I've been having a rough time. We all have, no doubt. The circumstances I'm in have seemed unbearable for about a year and a half, now. Recently, my spiritual quests seemed fruitless. I seemed to be “seeing” and “hearing” heaven less than I did a couple of years ago, even though my quest was to follow Joseph Smith Jr.'s admonition to seek the face of Christ (it is in scripture as well).
I was at an impasse both physically and spiritually. It seemed worthless to try. The trials of my life were more than I could bear. Heaven seemed too quiet most of the time (whereas, in the past, I've had dreams from heaven, been able to tell the future, and had other gifts of the Spirit).
As a Christmas present, a friend gave me the recording “The Lost Mode of Prayer” by Gregg Braden which was very helpful. She also gave me the book, “The Secret” which was also helpful. But, in spite of trying to implement these things (basically, living in your mind, as if you had what you want), I found myself once again discouraged by my spiritual and physical circumstances.
Last Tuesday morning, I “heard” a voice in my mind and heart that told me, in essence, “This is almost over,” meaning my trials. I did not write down the exact words at the time I heard it, and I regret that - but the words were that this is almost over, meaning what I have been going through this time around. I am about to get relief.
That day, I went to a forum that I frequently go to. I expressed the following sentiment (it is a private forum, but I am quoting myself, so I hope that does not bother anyone who might be from there who is reading this):
“I have asked myself this [referring to me not seeing angels orthe Lord, outside of dreams] many a time, and cannot find an answer. I do know that I have had many spiritual experiences, before I read any of [Denver Snuffer's] books, but cannot get into the realm of "more real than real" that visions are said to be. Sometimes I have faith that it will happen to me; other times, I seriously wonder if what I have been taught is true - or if, maybe, there is something inherently wrong with me. But, when I begin to think I must be hopelessly evil, I remember some of the experiences I've had and am left to wonder - It isn't something that is easy to see and understand and have, in my experience.”
I received these scriptures in reply (I am quoting from my own notes, not from the forum). The references were not given, but I know the scriptures well enough to know they came from the Book of Mormon and the Doctrine and Covenants.
- And ye may know that the words of the Lord, which have been spoken by the holy prophets, shall all be fulfilled; and ye need not say that the Lord delays his coming unto the children of Israel.
And ye need not imagine in your hearts that the words which have been spoken are vain, for behold, the Lord will remember his covenant which he hath made unto his people of the house of Israel.
- And now, verily I say unto you, and what I say unto one I say unto all, be of good cheer, little children; for I am in your midst, and I have not forsaken you;
And inasmuch as you have humbled yourselves before me, the blessings of the kingdom are yours.
Gird up your loins and be watchful and be sober, looking forth for the coming of the Son of Man, for he cometh in an hour you think not.
Pray always that you enter not into temptation, that you may abide the day of his coming, whether in life or in death. Even so. Amen.
- And the Lord said unto him: Believest thou the words which I shall speak?
And he answered: Yea, Lord, I know that thou speakest the truth, for thou art a God of truth, and canst not lie.
- But he that believeth these things which I have spoken, him will I visit with the manifestations of my Spirit, and he shall know and bear record. For because of my Spirit he shall know that these things are true; for it persuadeth men to do good.
And whatsoever thing persuadeth men to do good is of me; for good cometh of none save it be of me. I am the same that leadeth men to all good; he that will not believe my words will not believe me—that I am; and he that will not believe me will not believe the Father who sent me. For behold, I am the Father, I am the light, and the life, and the truth of the world.
Come unto me, O ye Gentiles, and I will show unto you the greater things, the knowledge which is hid up because of unbelief.
- Therefore, let your hearts be comforted concerning Zion; for all flesh is in mine hands; be still and know that I am God.
It struck me that “in an hour ye think not” applied to the promise in D&C 93:1
Verily, thus saith the Lord: It shall come to pass that every soul who forsaketh his sins and cometh unto me, and calleth on my name, and obeyeth my voice, and keepeth my commandments, shall see my face and know that I am;
(Doctrine and Covenants 93:1)
All of the scriptures affected me most powerfully. They helped tremendously in my concerns about receiving angels and the Second Comforter.
But, yesterday morning, as I was going to pray, it seemed less than useless. I had forgotten the words of comfort given to me Tuesday morning. The trials of life were crushing me. God seemed absent. There was no reason to pray. God was not hearing me. That was pretty dang obvious. My environmental/physical/earthly problems were still there (and worse, because a critter that is either a skunk or a badger has been rattling around in our home, bumping around inside the heating ducts (the furnace doesn't work, so we don't use it. If it has holes in it big enough for an animal like that to get in, I'm glad we aren't using it) and even coming inside bumping around under my daughter's bed).
It was worse than useless to pray. It was actually painful to pray. I prayed anyway. (I don't know how I managed it.) And I decided to fast. So worthless to fast, and I almost didn't, but I did it anyway.
These scriptures come to mind:
29 And there was also written upon them a new writing, which was plain to be read, which did give us understanding concerning the ways of the Lord; and it was written and changed from time to time, according to the faith and diligence which we gave unto it. And thus we see that by small means the Lord can bring about great things.
(Book of Mormon | 1 Nephi 16:29)
----------------
6 Now ye may suppose that this is foolishness in me; but behold I say unto you, that by small and simple things are great things brought to pass; and small means in many instances doth confound the wise.
(Book of Mormon | Alma 37:6)
We will see if anything “great” comes as a result. Nevertheless, here are the results thus far:
At church, during sacrament meeting, the talks were nothing out of the ordinary until the last speaker. He said that when one has a problem, when one is about to succumb (not succumb to sin, but to the problem) one naturally turns to heaven. Then the devil steps in with his lies. The speaker seemed to be directing his words to men, because he was mentioning giving blessings, and the policy is that only men do that. In any case, his words hit hard. The devil steps in, but don't let the devil deter you, he said. “You give that blessing. You say that prayer.” Those words fit the tremendous and painful struggle I'd had that morning to even pray.
The man was unpolished in his speaking. No religious “politician” was he. And the curious thing was that after he said this, he told us his talk was about time management (from a general conference talk) and totally went off in a different direction. I was left to wonder if a humble man hadn't listened to God telling him what to say at the beginning of his sermon.
Sunday School was about Joseph Smith, Jr. I almost didn't go because I weary of hearing ad nauseum about how Joseph obeyed the Word of Wisdom when there was no such thing at that time. (And the fact that Joseph drank a little wine on occasion, even not long before he died, is something most of us don't know.) But I went anyway.
And I got another message. When the devil accosted Joseph in his prayer, Joseph did not give up. He “prayed harder”. It was interesting to see two things that addressed what I had struggled with that morning.
After church, I felt a little more on an even keel. When I had left for church, my daughter had been in the process of cleaning the house in order to keep the invading critter at bay (we had talked about finding out where it had entered the room she was sleeping in. She had seen it. In fact, after she had awakened me, and I had accompanied her down the hall, she had seen it again, peering at her from under the kitchen table. But some minutes later, we heard it bumping along the heating vents under the trailer again. We were not sure how it had done that, considering the layout of the place). I came home to find the living room a lot cleaner and in the process of being rearranged.
Later that day, I went to the site where my friend had posted the scriptures for me. After perusing for a while, I noticed he had posted a link to a video (God's Chisel) in a different thread, so I clicked on it. I shared the video on the Speak of Christ blog, but here is the link. I cannot imbed it on blogspot because it is not a YouTube video, nor is it on my computer.
It is a cute skit about how God is working in our lives. Just as when I read the scriptures that had been posted for me, I was in tears as the skit went on. And I am led to believe that the first angels God sends to us are imperfect fellow mortals.
Whereas, before, I had thought and felt that God did not care, that He was uninvolved in the trials and struggles of my life, I saw through this skit that it was possible that He was very involved in my life, and is in the process of making me into something better. I saw that my trials just might have a purpose, that they might truly be specifically tailored to my spiritual needs, and that it just might be true that “this is almost over,” because God is the one in charge.
It makes a difference when one can see one's pains in light of God's hand, and in light of “this will not last forever. There is and will be an end to this suffering.”
And I post all of this in the hopes of helping to relieve the suffering of someone else.
Whether a loved one has been murdered, whether you have lost your job, whether you have been made a mockery by your fellow beings, whether you fear for any reason whatsoever, whether you are hungry or homeless or nearly naked, God is there. God has not forgotten you. God cares about you. God is performing a work in your life. I promise you this. In some way, unfathomable to me, hell in this life can be for our benefit.
Your deceased loved one is safe. S/he is wrapped in the arms of Jesus. Quite possibly, they have come to you to communicate that they are okay. Perhaps you have heard this and, because of this conviction, you are more calm and peaceful than others can understand is possible.
Your lost job will turn to your benefit. Your hunger will turn to your benefit. Your lack of clothing and your homelessness will turn to your benefit. And if anyone was told by God to help you, but they didn't listen, it will turn back on them. This may seem harsh, because often the Spirit speaks so quietly, but I have learned that life is harsh - and the consequences of sins, even what we deem to be small sins, have hard and painful consequences. And, sometimes, what we deem as sins are not sins at all (body piercings, and not wearing a white shirt to church come to mind, as well as a man wearing a full beard).
It would best serve us to remove the voices that are not from God, whether they come from music, movies, games, negative thoughts, other people, or mindless pursuits. It is vital that we are open to God's voice, that we are used to hearing it. Then, if we have the ability to comfort those in need of comfort, to clothe the naked, to house the homeless, to feed the hungry we will know that God intends for us to do that, and He will show us who we should help.
If you are mocked, the mockery will turn onto the heads of those who mock, and they will mourn. This saddens my heart that anyone would suffer, but it is nonetheless true. You will be vindicated. If they repent, so much the better, but you will be vindicated. This, I promise you.
God is in charge of this world, even though it often does not seem that way. He cares. He loves you. We cannot always see that. If your stomach grumbles because you're hungry. If your breakfasts and lunches of the last several days have consisted of eating dirt (diatomaceous earth is nutritious by the way. I used the word “dirt” for its shock value - and yes, I have been there - very recently, in fact) - if you have suffered in ways that are genuinely painful and/or even dangerous to your mortality, know that God is there. Always.
God is not dependent upon ourperceptions of His existence. He is not dependent upon ourperceptions of His presence. He is not dependent upon ourunderstanding of whether He cares or loves us. If you get nothing else out of this post, please take this with you: God cares.He loves you. He is working to remove the sins and impurities within your souls.
The destructions that are escalating are allowed so that they will bring us to our knees. They are not caused by the secret combinations, though secret combinations may be involved as a tool of God.
All of the destructions and pain we see today, both those caused by nature and caused by people, are there to wake us up. They are there to call us back to God. We are in great need of repentance as a country and as a planet. Let us heed the call to repentance. Let us turn to God with all our hearts and souls, even if it seems He has abandoned us. I assure you that He has not.
Labels:
accountability,
agency,
prayer,
scriptures,
suffering,
trials
Wednesday, July 18, 2012
By Common Consent
The Doctrine and Covenants declares that all things in the church must be done by common consent:
And all things shall be done by common consent in the church, by much prayer and faith, for all things you shall receive by faith. Amen.
(Doctrine and Covenants | Section 26:2)
For all things must be done in order, and by common consent in the church, by the prayer of faith.
(Doctrine and Covenants | Section 28:13)
Look in a hard copy of the D&C's index for “common consent”. You'll get more results than if you type it into a computer version of the scriptures.
There is a petition here that says:
As members of the Church of Jesus Christ of Latter-day Saints it is our desire to faithfully fulfill our obligation to our church by at least annually giving our “voice and Common Consent” as to the allocation of the funds that have been and are currently being donated by us to our Church.We believe as President Hinckley stated that the financial information of our church “belongs to those that made the contribution”.For most of our history our church provided full disclosure of its funds. Even in times of financial difficulties members could share in the joy of knowing that good works were being accomplished with their collective donations. We have confidence that a full annual financial disclosure will vindicate the virtue and integrity of our church’s financial affairs that are consistent with the principles taught by our Lord. Such open transparency will also dispel all mystery that often leads to unverifiable speculation both without and within our church: “And He doeth nothing, save it be plain.” (2 Ne. 26:33). We seek complete transparency in all our financial affairs by following the Lord’s counsel that monies placed into His treasury shall “not be used, or taken out of the treasury, only by voice and common consent” (Doctrine and Covenants 104:71).Therefore, we the undersigned members formally request that the Church of Jesus Christ of Latter-day Saints once again publish a full annual financial report that provides sufficient details so that we as members can once again give our “voice and Common Consent” as to the allocation of monies expended by our Church.
I would encourage anyone who is concerned about this - or who would like to have this disclosure made - to go and sign this petition. Again, the address is http://bycommonconsent.org/
Most people say where they are from (a few don't). In any case, here are some of the general places people have said they are from. It would appear that this is a worldwide concern.
USA
Queensland
Netherlands
United Kingdom
Sweden
Canada
Scotland
Beijing
Australia
Germany
Norway
Philippines
New Zealand
Thailand
England
Mexico
Japan
United Arab Emirates
Ethiopia & Hillsb [cut off]
Edited June 19, 2012 to add: The "About" on the page says this:
Edited June 19, 2012 to add: The "About" on the page says this:
Petition by members of The Church of Jesus Christ of Latter-Day Saints to restore full annual financial disclosures. This Petition stands as a public statement of support, and the signatures will be posted here in perpetuity until the stated goal of restoring the practice of full financial disclosure is achieved. No private information will be conveyed to the LDS Church or any other party.
Not to be confused with the blog of the same name, but welcoming a friendly collaboration.
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