Showing posts with label Second Comforter. Show all posts
Showing posts with label Second Comforter. Show all posts

Sunday, July 23, 2017

A Voice of Warning

A friend wrote this below, and is willing for it to be shared. Please share it as you feel led. Thank you.


July 21, 2017
D&C 88: 81 Behold, I sent you out to testify and warn the people, and it becometh every man who hath been warned to warn his neighbor.
I have been warned and it is my duty to warn others. It is not an easy thing to do. I would much rather believe as I choose and let others do so as well. However, the obligation to warn is mine. I really do not want to do this. I have avoided it for many months now. I know it will offend people. Good people that are trying their best to live the gospel, people that have shown love and acceptance to me and my family. People that have pure motives and that give much of their time, talent and resources to serve others and serve the church. I don’t judge anyone or claim to be more righteous than anyone else. I am simply trying to obey the voice of the Lord. It is by His voice that I do this.

It is by the sincere desire to know the gospel and through much prayer and study that I have come to what I know. Joseph Smith taught that knowledge is what saves a man. I took that to heart and became a serious student of the gospel. I know Christ is my Lord and my redeemer. I know he lives. I know the Book of Mormon is true. It took five years of serious study and communion with the Lord to come to the knowledge I have. I don’t expect anyone can understand without that same effort. I don’t blame anyone for not believing what I say. I have no great social standing or any authority that would cause people to respect my opinion.


I know there is much good in the church and that good I embrace. I am thankful for it but all is not well in Zion. We come from a tradition that tells us that all is well and that our salvation is all but assured. But it is the philosophies of men mingled with scripture. It is a powerful tool of deception. It deceives even those with pure intent. As Satan says, it is being received very well. It is so powerful because the truth and light contained in the scriptures is used. People naturally follow after that because of the goodness of those words but like Adam, I do not believe the philosophies of men. Salvation comes from Christ and from Christ alone. He is the way, the only way. What a terrible fate it would be to arrive at the end of life and to find our salvation has not been accomplished.

John 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
You must know God to receive eternal life. Jesus Christ describes this relationship as a marriage. He is the bridegroom. We are to be his bride. This is an intimate relationship. (Who do you know better than your spouse?) In the parable of the wise and foolish virgins, it is those who do not know Christ that are rejected.

JST Matt 25:9 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage, and the door was shut.
Matt 25:10 Afterward came also the other virgins, saying, Lord, Lord, open unto us.
Matt 25:11 But he answered and said, Verily, I say unto you, You know me not.

The ten virgins do not represent those who do not believe in Christ or in Christ’s gospel. They are the believers. They are his followers. Christ divides them between those who know him and those who do not. This is not about knowing leaders or following prophets.

Christ wants this close relationship with us. He wants to guide our every step. We can talk with him at any time of the day or night. He is the author of our salvation. It is He that baptizes us with fire so we can hear His voice. All He asks is that we humble ourselves and come unto to Him with a broken heart and contrite spirit. It is that humility that allows us to be taught by Him. If we think we know all we need to know, we do not seek for His voice. If we think we should be following men, we do not seek for His counsel. If we think, all we need to do is listen to the Sunday school lessons or to conference, we do not seek for His voice. He will speak to any of us that will be humble enough to listen. If we listen and obey Him, we can receive our calling and election made sure. This is the path to salvation. If you have not heard the voice of God telling you your calling and election is made sure, then your calling and election is unsure. Your salvation is not assured.

No man should stand between us and Christ. The relationship is between Him and us with no mediator. Christ is the mediator.

Joseph Smith taught the following:

The other Comforter spoken of is a subject of great interest, and perhaps understood by few of this generation. After a person has faith in Christ, repents of his sins, and is baptized for the remission of his sins and receives the Holy Ghost, (by the laying on of hands), which is the first Comforter, then let him continue to humble himself before God, hungering and thirsting after righteousness, and living by every word of God, and the Lord will soon say unto him, Son, thou shalt be exalted.
When the Lord has thoroughly proved him, and finds that the man is determined to serve Him at all hazards, then the man will find his calling and his election made sure, then it will be his privilege to receive the other Comforter, which the Lord hath promised the Saints, as is recorded in the testimony of St. John, in the 14th chapter, from the 12th to the 27th verses
Now what is this other Comforter? It is no more nor less than the Lord Jesus Christ Himself; and this is the sum and substance of the whole matter; that when any man obtains this last Comforter, he will have the personage of Jesus Christ to attend him, or appear unto him from time to time, and even He will manifest the Father unto him, and they will take up their abode with him, and the visions of the heavens will be opened unto him, and the Lord will teach him face to face, and he may have a perfect knowledge of the mysteries of the Kingdom of God; and this is the state and place the ancient Saints arrived at when they had such glorious visions--Isaiah, Ezekiel, John upon the Isle of Patmos, St. Paul in the three heavens, and all the Saints who held communion with the general assembly and Church of the Firstborn.”(The Teachings of the Prophet Joseph Smith-TPJS pg 150).

This is how to know Christ. This is eternal life. Christ is real and he wants you to know Him. This is the fullness of the gospel. Book of Mormon prophecy predicts the Gentiles (us) will reject the fullness of the gospel. (3Nephi 16:10)

Notice it says having a perfect knowledge of the mysteries of God? So why has it been taught within our church to avoid the mysteries? Knowledge saves a man, knowledge of God and God’s mysteries. What is the opposite of that? Alma lets us know.

Alma 12:9 And now Alma began to expound these things unto him, saying: It is given unto many to know the mysteries of God; nevertheless they are laid under a strict command that they shall not impart only according to the portion of his word which he doth grant unto the children of men, according to the heed and diligence which they give unto him.
10 And therefore, he that will harden his heart, the same receiveth the lesser portion of the word; and he that will not harden his heart, to him is given the greater portion of the word, until it is given unto him to know the mysteries of God until he know them in full.
11 And they that will harden their hearts, to them is given the lesser portion of the word until they know nothing concerning his mysteries; and then they are taken captive by the devil, and led by his will down to destruction. Now this is what is meant by the chains of hell.
Those who do not know the mysteries are bound by Satan and led to destruction. This is what it means to be damned. To have a hard heart means, you cannot be taught because you think you know all you need to know. You erect a dam between yourself and God. You will not seek after what he offers and if he sends a messenger, you will not receive him.

The LDS church started off, in Nov 1831 as the only true and living church. By Sep 1832, the church was put under condemnation for taking the Book of Mormon lightly and not living by the principles contained in the book. This condemnation has been upon us for some time now and has not been lifted.

D&C 84:54 And your minds in times past have been darkened because of unbelief, and because you have treated lightly the things you have received—
55 Which vanity and unbelief have brought the whole church under condemnation.
56 And this condemnation resteth upon the children of Zion, even all.
57 And they shall remain under this condemnation until they repent and remember the new covenant, even the Book of Mormon and the former commandments which I have given them, not only to say, but to do according to that which I have written—
We give lip service to the book, and cherry pick a few verses here and there, but only a superficial study of the book is ever employed during church instruction. A closer inspection would reveal our shortcomings. In Alma, chapter one, we read about the teachings of the anti-Christ, Nehor. He teaches that those who minister in and preach the gospel should be popular and they should not labor for their support. He teaches that the laymen should labor for the support of the minsters. Alma calls that practice priestcraft and declares that if it were allowed to continue, it would lead to the total destruction of the people.
Alma teaches the correct principles, which are: No man is to esteem himself better than another. The teacher and student are on equal standing. Those who minister in and preach the gospel are to labor for their own support. All are to gather to hear the word. Then minsters and laymen are to return to their labors.
Although Alma’s system is somewhat employed at the ward level, we have made the top leaders popular. Their pictures are everywhere in church buildings, in homes of members, on the covers of manuals and magazines, on the church website and on the television. (Imagine if Moses came down from Mount Sinai and instead of giving the Ten Commandments started passing out pictures of himself, encouraging everyone to post them in their tents and meeting areas.) The members stand if a leader enters the room. Top leaders testify and teach about each other. Lessons are given that center on the leaders and not Christ. Manuals make leaders the subject being taught instead of Christ. Members are taught to pattern their lives after leaders instead of Christ. Whole sacrament meetings center on leaders, and some meetings only mention Christ in the closing mantra of talks and prayers. We consider top leaders to be better than us. Even church rank in the ward and stake level is viewed as a sign of righteousness or being on a greater standing than others. Top leaders are praised, honored and give themselves generous compensation for the work of preaching and running the church. They do not return to their labors but make a living from preaching the gospel and running the church. True prophets do not lead people to themselves. They teach people how to repent and come unto Christ. They teach people to receive revelation from Christ. True prophets do not take money, worship and praise for their service. They sacrifice to serve. They bow and serve others. They don’t expect others to bow or stand for them.
The praise and honor we give top leaders is a form of worship.
wor·ship (wûr′shĭp) n. 1. a. The reverent love and devotion accorded a deity, an idol, or a sacred object.
This praise and honor we give the brethren rightly belongs to our Lord and Savior Jesus Christ and his Father only. They are the only beings worthy of our worship. I have paid close attention to this for a couple of years now and the praise given the brethren is many times more than the praise we give Jesus Christ, our Lord and God, who suffered and died for our salvation. Every man is our fellow servant and not worthy of our worship even if he be a prophet, king or pope. It is hard for us to see this error because most of us have been raised with the tradition of praising and honoring a man we call a prophet and those we call apostles.
D&C 93: 39 And that wicked one cometh and taketh away light and truth, through disobedience, from the children of men, and because of the tradition of their fathers
False traditions are an effective toll of deception. Idolatry is a serious offense to God, one great enough to cause the physical destruction of those who practice it.
The current hierarchy of the church does not operate by the terms of the revelation God gave to Joseph Smith. All one needs to do is read section 107 of the D&C to see that the First Presidency, the Quorum of the Twelve, the Quorum of the Seventies and the Stake High councils were to be equal in authority. This was actually practiced in Joseph’s day and the Quorum of the Twelve had no authority within an organized stake. They only held authority within the mission field and the branches outside of an organized stake.
The body of the priesthood is supposed to pick the members of the First Presidency by vote.
D&C 107: 22 Of the Melchizedek Priesthood, three Presiding High Priests, chosen by the body, appointed and ordained to that office, and upheld by the confidence, faith, and prayer of the church, form a quorum of the Presidency of the Church.
Even Joseph Smith abided by this when he wanted to replace Sidney Rigdon in the First Presidency but his desire to do so was voted down by the body of priesthood holders in the church. There was no dictatorship in Joseph’s day. The church is supposed to run by the common consent of the members. Now, the vote has turned into a test of loyalty instead of the true vote it was intended to be. It is now more like a third world country election, where soldiers with guns ensure you make the correct vote. The vote is made with threat of punishment if you vote incorrectly. This is not a correct principle of the priesthood as there is no power to compel in the priesthood, only to persuade. There is no power to force or threaten obedience contained in the priesthood. Only to bless, serve and persuade. Any leader who would threaten or attempt to coerce obedience says amen to his priesthood. (See D&C 121). Every member has to the right to vote their conscience, without the threat of recourse or punishment. The vote is worthless otherwise. Every member has the right to express their dissatisfaction with the leadership and vote them down if they so desire. It is also taught that to point out a fault in leadership is wrong even if that fault is true. However, this is a false teaching as it is using priesthood to cover sins. (See D&C 121). Every member, no matter how high their priesthood office is subject to same laws and discipline as the lowest among us. There is not supposed to be special treatment for high office. Even Joseph Smith himself subjected himself to this process, something that would never happen today.
D&C 107: 81 There is not any person belonging to the church who is exempt from this council of the church.
82 And inasmuch as a President of the High Priesthood shall transgress, he shall be had in remembrance before the common council of the church, who shall be assisted by twelve counselors of the High Priesthood;
83 And their decision upon his head shall be an end of controversy concerning him.
84 Thus, none shall be exempted from the justice and the laws of God, that all things may be done in order and in solemnity before him, according to truth and righteousness.
Soon after Joseph died, the Twelve rejected the revelation from God on how the church should operate and instead built an organization patterned after the militaries of the world, with orders coming from the general or prophet and everyone in the lower ranks are to obey without question. The First presidency and the Quorum of the Twelve no longer accept common consent of the members. The body of the priesthood no longer chooses the three Presiding High Priests which form the Presidency of the Church. The equality taught by Alma and Joseph Smith is long gone and it seems that the gifts of the spirit associated with the offices are gone as well. We are simply compelled and threatened to give them titles of prophets, seers and revelators even though none of them display any of the gifts which should be manifested by persons with those titles. No revelations, no visions, no thus sayeth the Lord, no translation of ancient records and no new scripture. Perhaps God has withheld these gifts because we do not honor and keep his word. We are taught that they are called by revelation but there is no revelation saying seniority and outliving everyone makes you a prophet. If such revelation exists, that overturns the original revelation, why has it not been revealed? There is even a story passed around about gaining blessings for obeying the prophet, even if he is wrong but that is not what Joseph Smith taught.
We have heard men who hold the priesthood remark, that they would do anything they were told to do by those who presided over them, if they knew it was wrong; but such obedience as this is worse than folly to us; it is slavery in the extreme; and the man who would thus willingly degrade himself should not claim a rank among intelligent beings, until he turns from his folly. A man of God … would despise the idea. Others, in the extreme exercise of their almighty authority have taught that such obedience was necessary, and that no matter what the saints were told to do by their presidents, they should do it without asking any questions. When Elders of Israel will so far indulge in these extreme notions of obedience as to teach them to the people, it is generally because they have it in their minds to do wrong themselves.” (Joeph Smith, Millennial Star, vol.14 #38, pp. 593-595).
The foundation of the church rests upon Joseph Smith. He is the man who communed with Jehovah, face to face. Since his death, no leader of the church has publicly testified of seeing God the Father and Jesus Christ. Joseph Smith proclaimed that he did see them. If he taught falsehoods, then the church was built upon a false foundation and is a false church. His teachings must take primacy. How can we set a revelation from God aside and run the church according to the philosophies of men and remain in God’s favor?
We are also taught the mantra: “Follow the Prophet”. It is the overriding doctrine of the church. We are taught that he cannot lead us astray. However, Joseph Smith did not teach us to depend on a prophet.
President Joseph Smith read the 14th chapter of Ezekiel--said the Lord had declared by the Prophet, that the people should each one stand for himself, and depend on no man or men in that state of corruption of the Jewish church--that righteous persons could only deliver their own souls--applied it to the present state of the Church of Jesus Christ of Latter-day Saints--said if the people departed from the Lord, they must fall--that they were depending on the Prophet, hence were darkened in their minds, in consequence of neglecting the duties devolving upon themselves, envious towards the innocent, while they afflict the virtuous with their shafts of envy”.( TPJS Pg.237.)
The scriptures say, cursed is he that trusts in man.
2Nephi 4: 34 O Lord, I have trusted in thee, and I will trust in thee forever. I will not put my trust in the arm of flesh; for I know that cursed is he that putteth his trust in the arm of flesh. Yea, cursed is he that putteth his trust in man or maketh flesh his arm.
When the members depend on a man they call a prophet, they neglect the responsibility that belongs to them. That responsibility is to gain the spirit and depend on the Lord God. The Book of Mormon teaches us how to do that. This is the only path to salvation:
2 Nephi 31:13 Wherefore, my beloved brethren, I know that if ye shall follow the Son, with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father that ye are willing to take upon you the name of Christ, by baptism—yea, by following your Lord and your Savior down into the water, according to his word, behold, then shall ye receive the Holy Ghost; yea, then cometh the baptism of fire and of the Holy Ghost; and then can ye speak with the tongue of angels, and shout praises unto the Holy One of Israel.
2 Nephi 32: 3 Angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ. Wherefore, I said unto you, feast upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do.
This is the duty that devolves upon us all and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end. Amen. D&C 107 contains instructions for the body of the priesthood to remove the president of the high priesthood or man we call a prophet for transgression. This does not sound like the office of a man who can never lead us astray. All men are flawed and anyone of them can fall from grace. This notion of not being able to lead us astray is no different than the Catholic doctrine of the Pope being infallible. We have now come full circle. Back to where we started from before Joseph Smith.
Chapter 31 of 2 Nephi describes the baptism of fire and the Holy Ghost, a topic barely mentioned in church teachings and if it is mentioned, it is usually described as the laying on of hands. Although it can occur with the laying on of hands, it is something Christ does to us, not man.
3 Nephi 9: 20 And ye shall offer for a sacrifice unto me a broken heart and a contrite spirit. And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost, even as the Lamanites, because of their faith in me at the time of their conversion, were baptized with fire and with the Holy Ghost, and they knew it not.
The requirement is a broken heart and contrite spirit. Everyone has equal opportunity to speak with Christ and to come unto him. God is no respecter of persons.
Joseph Smith went to great efforts to restore lost knowledge to us. Much of what he restored and gave to us has been discarded like it was garbage. We have this picture of linear progression from Joseph Smith down to us through a line of living prophets but the true picture is one of ever decreasing knowledge and light. We have lost the connection with the living vine and no new revelation has been given to the church for many years. Revelation to the church is obtained by presenting the words of God to the church and having them vote on it. If the vote is affirmative, it is to be canonized in our scriptures. If this is not done, it is not revelation to the church but something else. Revelation means to reveal. Secret handbooks or anything not presented for a vote is not revelation to the church nor is any member bound to live by it. In 1835, the word of God was presented to the body of the church called the Doctrine and Covenants of the church. The first seventy pages were comprised of the Lectures on Faith. The members voted in the affirmative that it was revelation from God and it was included in our cannon. In 1921, a committee of apostles overturned that decision, without the authority to do so, and removed the lectures on Faith from our cannon. Most members today are unware of this great treasure given to us from God because it is not included in our cannon and is not used as a source for teaching materials. Joseph Smith vouched that it was the word of God. It contains many great truths and defines how the faith to gain eternal life is obtained. In it, we learn that every man is equal before God and has equal right to obtain revelation from him and see his face.
Lecture 3: 23 “But it is also necessary that men should have an idea that he is no respecter of persons; for with the idea of all the other excellencies in his character, and this one wanting, men could not exercise faith in him, because if he were a respecter of persons, they could not tell what their privileges were, nor how far they were authorized to exercise faith in him, or whether they were authorized to do it at all, but all must be confusion; but no sooner are the minds of men made acquainted with the truth on this point, that he is no respecter of persons, than they see that they have authority by faith to lay hold on eternal life the richest boon of heaven, because God is no respecter of persons, and that every man in every nation has an equal privilege.”
We must know the correct attributes of God’s character in order to obtain the faith to lay hold on eternal life. We don’t need to be an important church leader to see Christ or to commune with him. The important attributes of God are listed in the Lectures on Faith. Without knowing them, we cannot have faith, only false belief, no matter how strongly held the belief is. Faith is had in things that are true but not seen. Therefore, belief in things that are false can never be faith.
The Lectures on Faith also teach us that God does not change. Without this knowledge man cannot have faith in God. This notion that doctrine changes from prophet to prophet is a false teaching. We must have the knowledge that what God requires is the same for all generations. That what constitutes salvation for one does so for all. This idea that living prophets trump dead ones is false. God cannot be Adam one day and not be Adam the next. In Brigham Young’s day, people were excommunicated for not agreeing with Brigham that Adam was God. Today, you will be excommunicated for agreeing with Brigham. If a prophet speaks for God, his teachings will be correct, forever. Today’s true prophet cannot be tomorrow’s false one. How can you have faith in God if He is going to change the rules in the middle of the game?
The Lectures on Faith also teach us about the law of sacrifice:
Lecture 6. 7 “Let us here observe, that a religion that does not require the sacrifice of all things, never has power sufficient to produce the faith necessary unto life and salvation; for from the first existence of man, the faith necessary unto the enjoyment of life and salvation never could be obtained without the sacrifice of all earthly things: it was through this sacrifice, and this only, that God has ordained that men should enjoy eternal life; and it is through the medium of the sacrifice of all earthly things, that men do actually know that they are doing the things that are well pleasing in the sight of God. When a man has offered in sacrifice all that he has, for the truth's sake, not even withholding his life, and believing before God that he has been called to make this sacrifice, because he seeks to do his will, he does know most assuredly, that God does and will accept his sacrifice and offering, and that he has not nor will not seek his face in vain. Under these circumstances, then, he can obtain the faith necessary for him to lay hold on eternal life.”
You cannot gain eternal life without the sacrifice of all earthly things. This is the exact opposite of what the church currently teaches. Now, we are taught that the gospel brings us temporary, earthly blessings and eternal blessing both. What did Joseph Smith say about that?
Lecture 6: 8 “It is in vain for persons to fancy to themselves that they are heirs with those, or can be heirs with them, who have offered their all in sacrifice, and by this means obtained faith in God and favor with him so as to obtain eternal life, unless they in like manner offer unto him the same sacrifice, and through that offering obtain the knowledge that they are accepted of him.”
It is vanity to hold to such a belief. When the next council is held in the afterlife, and you are looking for your position, will you seat yourself between Abinadi and Isaiah knowing you sacrificed all things, even unto death to follow God, like they did or will you slink to the back, with your head hung low, knowing you lived a life of comfort and ease?
The teachings of God found in the Lectures on Faith contain many things that are contrary to the current church teachings. I would recommend everyone interested in salvation to study them. Without the knowledge they contain, eternal life cannot be obtained. To believe so is in vain. The scriptures tell us there will be weeping, wailing and gnashing of teeth from those who believe they are God’s elect. The Lectures on Faith teach hard things. Have we rejected the word of God because we prefer the smooth easy things?
Isaiah 30: 9 That this is a rebellious people, lying children, children that will not hear the law of the Lord:
10 Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
Have we said, enough of the word of God? Take this back and give us easy things?
2 Nephi 28: 29 Wo be unto him that shall say: We have received the word of God, and we need no more of the word of God, for we have enough!
The brethren teach us to stay in the good ship Zion but they no longer even know what Zion is. Zion is a community of equals, with no rich and no poor. They own all things in common and all of them know the Lord. I am not content to stay in the boat. I have stepped out of the boat and on to the water. Christ calls to me as he called to Peter. You might ask if this is dangerous. Yes, it is but less so than staying in the boat. The path to the tree of life is a dangerous one and many are lost in the mist of darkness but staying in the great and spacious building is more dangerous. It is certain to fall as is the ship. To survive one must take the leap of faith and come unto Christ.
All churches built up to get gain will fall.
1Nephi 22: 23 For the time speedily shall come that all churches which are built up to get gain, and all those who are built up to get power over the flesh, and those who are built up to become popular in the eyes of the world, and those who seek the lusts of the flesh and the things of the world, and to do all manner of iniquity; yea, in fine, all those who belong to the kingdom of the devil are they who need fear, and tremble, and quake; they ar`e those who must be brought low in the dust; they are those who must be consumed as stubble; and this is according to the words of the prophet.
The Church of Jesus Christ of Latter Day Saints is now built up to get gain. With over 100 for profit corporations owned by the church, it is more a business than a church. The legal name of the church is the Corporation of the President of the Church of Jesus Christ of Latter Day Saints. Its holdings are worth many billions of dollars. No one outside the very top leadership knows the exact figure. Its assets include, the City Creek mall, which caters to the elite of society. The finest most expensive stores in the world can be found there. The corporation also owns radio and TV stations, an exclusive hunting lodge, office and apartment buildings and two percent of the state of Florida. That is just the tip of the iceberg and some of their more well-known assets. Compare that to Christ who was homeless. (The Sanhedrin had wealth and power).
The Book of Mormon was given to us as a warning for us. Every author writes for his intended audience. We are the ones being warned to repent and what to repent of. Of what value is a warning for people who do not believe the book is true or will never read it? It is only so much wasted paper, gold plates and efforts if it is meant for people who will never read or believe in the book.
Mormon 8: 35 Behold, I speak unto you as if ye were present, and yet ye are not. But behold, Jesus Christ hath shown you unto me, and I know your doing.
36 And I know that ye do walk in the pride of your hearts; and there are none save a few only who do not lift themselves up in the pride of their hearts, unto the wearing of very fine apparel, unto envying, and strifes, and malice, and persecutions, and all manner of iniquities; and your churches, yea, even every one, have become polluted because of the pride of your hearts.
37 For behold, ye do love money, and your substance, and your fine apparel, and the adorning of your churches, more than ye love the poor and the needy, the sick and the afflicted.
There are so many warnings for us in the Book of Mormon that I can only include a small portion of them or make this letter 100s of pages long. The Book of Mormon is scripture for us, right now. In 3 Nephi, Jesus Christ gives the reader a direct commandment:
3 Nephi: 23 .1 And now, behold, I say unto you, that ye ought to search these things. Yea, a commandment I give unto you that ye search these things diligently; for great are the words of Isaiah.
2 For surely he spake as touching all things concerning my people which are of the house of Israel; therefore it must needs be that he must speak also to the Gentiles.
We are the Gentiles spoken of in the Book of Mormon so Isaiah is speaking to us. Christ tells us why we should study Isaiah:
3 And all things that he spake have been and shall be, even according to the words which he spake.
It is because Isaiah not only tells us of what happened in ancient Israel but is telling us what will be and what is happening now. We are left without excuse because the scriptures are full of warnings for us to repent and spell out our sins in detail. Jesus Christ is telling us that Isaiah is scripture for our day. The book of Isaiah has a very dim view of us. It should make us pay attention that so much of Isaiah is in the Book of Mormon. It is there to warn us to repent.
2 Nephi 28: 12 Because of pride, and because of false teachers, and false doctrine, their churches have become corrupted, and their churches are lifted up; because of pride they are puffed up.
13 They rob the poor because of their fine sanctuaries; they rob the poor because of their fine clothing; and they persecute the meek and the poor in heart, because in their pride they are puffed up.
14 They wear stiff necks and high heads; yea, and because of pride, and wickedness, and abominations, and whoredoms, they have all gone astray save it be a few, who are the humble followers of Christ; nevertheless, they are led, that in many instances they do err because they are taught by the precepts of men.
2 Nephi 28: 5 And they deny the power of God, the Holy One of Israel; and they say unto the people: Hearken unto us, and hear ye our precept; for behold there is no God today, for the Lord and the Redeemer hath done his work, and he hath given his power unto men.
Don’t we profess that God has given his power to the brethren? Don’t we claim they hold the keys to salvation?


2Nephi 28: 21 And others will he pacify, and lull them away into carnal security, that they will say: All is well in Zion; yea, Zion prospereth, all is well—and thus the devil cheateth their souls, and leadeth them away carefully down to hell.
Isaiah says, Ephraim will take refuge in lies:
Isaiah 28: 15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Who is modern Ephraim?
Pride instead of humility, neglect and enslavement of the poor, getting gain by taking advantage of our neighbor, spending vast sums of money on temples, like King Noah did, and on other fancy buildings instead of using that money to help the poor, idol worship which is whoredoms, because we are not faithful to the bridegroom but worship men and money instead. All these are warnings for us.
Perhaps the reason there has been an absence of the greater spiritual gifts is because God put the LDS church under a curse at the time of Joseph’s death. This is in addition to the condemnation that was placed in 1832. The evidence of this curse is right before us, unexamined, in D&C 124. Many of us carry the evidence of our curse with us to church each week where we bear testimony of how lucky and blessed we are. God commanded the saints to build the Nauvoo temple in a timely manner, and to labor with all their might to build it. God said, they could regain what was lost to them, which was the fullness of the priesthood but it could only be done it that temple. This was like a three strikes and you’re out situation for the church because of their previous failures in Kirtland and Missouri. The true story of the early church is one of repeated failure to obey God. The saints could not live consecration in Kirtland or Missouri. God allowed the saints to be persecuted because they would not obey him. Here is revelation God gave to the saints when they were suffering persecutions in both Kirtland and Missouri:
D&C 101: 2. I, the Lord, have suffered the affliction to come upon them, wherewith they have been afflicted, in consequence of their transgressions;
6 Behold, I say unto you, there were jarrings, and contentions, and envyings, and strifes, and lustful and covetous desires among them; therefore by these things they polluted their inheritances.
You cannot disobey God without suffering a loss of blessings. We make it sound as if the law of tithing is just as good and it is no big deal that the early saints failed to live the higher law. What other laws do you think we could ignore and still remain God’s holy, chosen people? The best souls saved for the last days. Perhaps we can’t live the law of chastity any longer. No big deal, God will give us a new law. Maybe he will but we gain our inheritance by living the law of the kingdom we wish to attain.
D&C 88: 22 For he who is not able to abide the law of a celestial kingdom cannot abide a celestial glory.
The early saints failed twice when God gave them an opportunity to try again in Nauvoo. God said, if the temple was completed in time, he would consecrate that spot and make it holy. He would protect the saints and they would not be moved from their place. But if they would not complete the work in time, they would be cursed and driven from Nauvoo. They would be rejected along with their dead. It is quite obvious that the saints were driven from Nauvoo. God did not protect them or keep them in Nauvoo. The temple was never fully finished and only the second story walls were up when Joseph died. Not one stone of the temple remained a top another shortly after they left Nauvoo. First fire, then a tornado destroyed the temple, completely. The saints endured starvation, deaths of children and spouses, loss of homes, possessions and many other hardships. Joseph was taken from them much like Moses was taken from the Israelites for their transgressions and unwillingness to obey God. I believe that much like in Moses’ day, God allowed the Aaronic priesthood to continue with the church but the blessings of the Melchizedek priesthood have not been evident.
D&C 107: 18 The power and authority of the higher, or Melchizedek Priesthood, is to hold the keys of all the spiritual blessings of the church—
19 To have the privilege of receiving the mysteries of the kingdom of heaven, to have the heavens opened unto them, to commune with the general assembly and church of the Firstborn, and to enjoy the communion and presence of God the Father, and Jesus the mediator of the new covenant.
The heavens have been shut up and we have not had the presence of the Father among us although I think, some few have had the presence of Christ among them.
So every year we shoot off fireworks and have a parade to celebrate our cursing. We cannot face our shortcomings so we invent a story about it that makes us heroic. It is human nature to not admit our faults.
God has sent us a prophet to declare the heavens are now open again. We are given a chance to lift the curse. It is much like Israel had to suffer being captive in Babylon for a time before God would call a prophet to lead them back.
There is a pattern found in the scriptures. History always repeats and God sends a prophet to warn the religious to repent. Our day is no different. God has sent a prophet to us. He does not ask for money or worship. He does not ask for authority to compel men. He has warned us to repent of the sins of our generation and not repeat the ones of our predecessors. The sign God requires is for us to be re-baptized, which is another pattern found in scripture. I have listened to that prophet and have been re-baptized in an attempt to follow the Lord and show Him my faithfulness that I do not worship men or put men before God. I do not pay my tithing to the Corporation of the President of the Church of Jesus Christ of Latter Day Saints anymore. I pay a full tithe and pay directly to the poor so that money will not be wasted to adorn that which has no life. I still have many faults and do not claim to be righteous. I beg for God’s mercy and hope he will accept my token of repentance. I invite all to be re-baptized and to show God that you want to turn back to him.
I know most everyone will think I am crazy. That is the price one must pay to obey God. I ask you to consider what Laman and Lemuel said to Nephi:
1 Nephi 22: And we know that the people who were in the land of Jerusalem were a righteous people; for they kept the statutes and judgments of the Lord, and all his commandments, according to the law of Moses; wherefore, we know that they are a righteous people; and our father hath judged them, and hath led us away because we would hearken unto his words; yea, and our brother is like unto him. And after this manner of language did my brethren murmur and complain against us.
It is always the same. The religious people lose their connection to the living vine. God sends a prophet. That prophet is rejected because the people consider themselves righteous. They think their religious tradition and their works make them righteous. The people of Jerusalem were a religious people with a temple, baptism, tithing, scriptures, synagogues and a set of religious authorities, like our general authorities, who could trace their authority to Moses. It was not their lack of adherence to religion that made them apostate but it was their devotion to religion that made them think they didn’t need to repent. They couldn’t conceive that the Lord was displeased with them. We claim to be incapable of repeating the mistakes made in the past. Joseph Smith did not agree with that. He warned, many times that God would find another people if we failed him. We are no different than ancient Israel and the Nephites. We even have a dead sea and a river named Jordan. The Book of Mormon calls us prideful. In 3 Nephi 16:10, it says, we will be the most prideful people on the face of the earth. We call ourselves God’s best generation, held in reserve for the last days. Why, because we keep a portion of the Word of Wisdom and don’t drink or smoke, the advice given to the weakest of the saints? Because we don’t watch R rated movies and don’t cuss? The reality is, we are under curse for the lack of obeying the higher laws and like the people of Moses as part of that curse have been given the law of carnal commandments. (D&C84) It is all hubris and pride. All of us lie in sin.
D&C 49: 20 But it is not given that one man should possess that which is above another, wherefore the world lieth in sin.
It never has been about us. The natural branches are God’s favored people, not the Gentiles. The gospel will go back under their stewardship. Sincere prayer, with deep humility and study of the scriptures will reveal this to you.
I understand that we as church members do many good things. We do much to serve each other and to serve God. I believe God is happy for every good thing we do and for every correct principle we embrace. I believe he supports us and guides us in every step towards him we are willing to take. But, there is much more to be had. More he wants us to do and embrace. He wants us to live a Celestial law so we can abide a Celestial glory.
God is looking for a people that will do his will on earth. He is looking for a people that will set aside their pursuit of money, leisure and entertainment to do his work. The work he wants done is described in 3 Nephi 21. It is to build Zion and gather Israel. He has given us another chance to regain what was lost, the fullness of the priesthood. The spirit has told me the LDS church will never do this work. They are too occupied with building an earthly kingdom of power and wealth. To build Zion would require the leaders to come down and be equal in status with the lay member. It would require the wealthy members to surrender their wealth to the poor and to come down in humility with the poor instead of having pride in their wealth. The traditions within the LDS system are now so entrenched that they cannot be overcome. The idea of equality is so foreign to us but that is what Zion and the Celestial Kingdom is all about. God’s word in the Book of Mormon will be fulfilled. God has said, Zion will be built, Israel gathered and it will be the Gentiles that do this work. I hope to be one chosen to help God do this work. I hope and pray I have the strength to live a Celestial law. I invite you to pray and ponder about the things I have said.


Thomas McCulley.

Saturday, October 8, 2016

Rejoice!

For the purposes of this discussion "belief in Christ"=following the doctrine of Christ as explained in the Book of Mormon.

Have you received "church discipline" for your belief in Christ? Have you been excommunicated or pressured to resign for your belief in Christ? Has your spouse reported you to a bishop or stake president because of your belief in Christ? Has your spouse divorced you (spurred on by the advice of a bishop to do so, or on their own) because of your belief in Christ? Do neighbors shun you? Do former friends ignore you, avoid you, bear testimony of men to you, or talk about your "apostasy" to each other - because of your belief in Christ? Has your family essentially disowned you because of your belief in Christ?

Rejoice!

As written in both the Book of Mormon and the New Testament:
And blessed are ye when men shall revile you and persecute, and shall say all manner of evil against you falsely, for my sake; For ye shall have great joy and be exceedingly glad, for great shall be your reward in heaven; for so persecuted they the prophets who were before you.
3 Nephi 12:11-12

Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Matthew 5:11-12

Also notice this in verse 8 of both chapters:
And blessed are the pure in heart, for they shall see God.

Note that there is no caveat declaring that this experience has to happen in some other life, after death, at judgment day.

. . . every soul who forsaketh his sins and cometh unto me, and calleth on my name, and obeyeth my voice, and keepeth my commandments, shall see my face and know that I am. [emphasis added]
Doctrine and Covenants (LDS version) 93:1

 And if your eye be single to my glory, your whole bodies shall be filled with light, and there shall be no darkness in you; and that body which is filled with light comprehendeth all things. Therefore, sanctify yourselves that your minds become single to God, and the days will come that you shall see him; for he will unveil his face unto you, and it shall be in his own time, and in his own way, and according to his own will.
Doctrine and Covenants (LDS version) 88:68

And again, verily I say unto you that it is your privilege, and a promise I give unto you that have been ordained unto this ministry, that inasmuch as you strip yourselves from jealousies and fears, and humble yourselves before me, for ye are not sufficiently humble, the veil shall be rent and you shall see me and know that I am—not with the carnal neither natural mind, but with the spiritual. For no man has seen God at any time in the flesh, except quickened by the Spirit of God. Neither can any natural man abide the presence of God, neither after the carnal mind.
Doctrine and Covenants (LDS version) 67:10-12

Question: Is this promise only to those men "ordained to the ministry"? Is it only for those men Joseph was preaching the word of the Lord to? Or is this promise to everyone?


Was Nephi speaking only to those "ordained to the ministry" when he said these things:
Wherefore, my beloved brethren, I know that if ye shall follow the Son, with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father that ye are willing to take upon you the name of Christ, by baptism—yea, by following your Lord and your Savior down into the water, according to his word, behold, then shall ye receive the Holy Ghost; yea, then cometh the baptism of fire and of the Holy Ghost; and then can ye speak with the tongue of angels, and shout praises unto the Holy One of Israel.

Wherefore, do the things which I have told you I have seen that your Lord and your Redeemer should do; for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter.  For the gate by which ye should enter is repentance and baptism by water; and then cometh a remission of your sins by fire and by the Holy Ghost.

Angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ.  Wherefore, I said unto you, feast upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do.

Behold, this is the doctrine of Christ, and there will be no more doctrine given until after he shall manifest himself unto you in the flesh.  And when he shall manifest himself unto you in the flesh, the things which he shall say unto you shall ye observe to do. And now I, Nephi, cannot say more; the Spirit stoppeth mine utterance, and I am left to mourn because of the unbelief, and the wickedness, and the ignorance, and the stiffneckedness of men; for they will not search knowledge, nor understand great knowledge, when it is given unto them in plainness, even as plain as word can be.

You. You plural? You singular? Nephi wasn't talking to us, right? Only to his descendants, referring to Jesus' future visit to some tiny portion of Nephi's descendants. That's why he saw us, right? So that he would not keep a record addressing us, right? Nephi's not plain. No way does he speak in plainness - because, then, he just might be saying something like this:

Follow Christ with full purpose of heart. Repent. Be baptized. Then you'll have a remission of sins, and baptism by fire and the Holy Ghost (in other words, they are two different things). Then Christ will tell you what to do. These words of Christ come by the power of the Holy Ghost. To you. Not through some man, some priest, some bishop, someone "in authority." Then, at some point after you have received this doctrine, Christ will manifest himself in the flesh - to you. Flesh. You (singular).

If only those "ordained to the ministry" can see Christ in this life, then I submit that only those "ordained to the ministry" are allowed to repent, be baptized, receive the Holy Ghost, and receive the baptism of fire. Sounds silly to me.

Blessed are you when you are persecuted for Christ's sake, when you are disbelieved, mocked, cast out, lose your marriage and/or your family, lose your job, are shunned, and/or treated as though you had leprosy because you recognized the Lord's voice through a true messenger, recognized a true prophet of God, and were baptized as a result of your belief in Christ, your faith in Christ. Not faith in the messenger, but in the Son of God.

Rejoice! For so persecuted they those who believed in Christ and his doctrine for centuries upon centuries. For so persecuted they who were cast out from formally organized churches. For so persecuted they who chose to follow the Lord instead of some man or some woman or some "sighted" person.

This earth is waxing old. Destructions are happening and I suspect they will continue to happen. Praise God and stand firm in faith in HIM and only him. He is more important than your job, than your family*, than your ecclesiastical leaders. More important than anything else in this life.

Rejoice!

*This is not a license to cast away your spouse, children, or other relatives. Be an example of a true follower of Christ. Make it difficult for them to cast you off because of your love and patience and genuine long-suffering toward them. Seek not only Christ, but also seek the pure love of Christ.

Sunday, May 10, 2015

Parable of the Talents

God's course is one eternal round. He does not vary.
 For God doth not walk in crooked paths, neither doth he turn to the right hand nor to the left, neither doth he vary from that which he hath said, therefore his paths are straight, and his course is one eternal round.
Doctrine and Covenants 3:2
----------------
LISTEN to the voice of the Lord your God, even Alpha and Omega, the beginning and the end, whose course is one eternal round, the same today as yesterday, and forever.
Doctrine and Covenants 35:1
His focus is on us - to bring to pass our immortality and eternal life . . . eventually. (How long that takes depends upon us and what we choose to do or be.)
For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.
Pearl of Great Price, Moses 1:39
Before the foundation of this earth, there was another round, a previous chance for us to rise up. Some did and some didn't.
And as one earth shall pass away, and the heavens thereof even so shall another come, and there is no end to my works, neither to my words.
Pearl of Great Price, Moses 1:38

And thus they have been called to this holy calling on account of their faith, while others would reject the Spirit of God on account of the hardness of their hearts and blindness of their minds, while, if it had not been for this they might have had as great privilege as their brethren.
Book of Mormon, Alma 13:4
Like Moses, we only know about this round.
But only an account of this earth, and the inhabitants thereof, give I unto you.  For behold, there are many worlds that have passed away by the word of my power.  And there are many that now stand, and innumerable are they unto man; but all things are numbered unto me, for they are mine and I know them
Pearl of Great Price, Moses 1:35

(I would like to know more about the earths "that now stand.")

We bring with us the level we raised to previously, even though we don't remember what that level was.
And this is the manner after which they were ordained—being called and prepared from the foundation of the world according to the foreknowledge of God, on account of their exceeding faith and good works; in the first place being left to choose good or evil; therefore they having chosen good, and exercising exceedingly great faith, are called with a holy calling, yea, with that holy calling which was prepared with, and according to, a preparatory redemption for such.
And thus they have been called to this holy calling on account of their faith . . .

Now, as I said concerning the holy order, or this high priesthood, there were many who were ordained and became high priests of God; and it was on account of their exceeding faith and repentance, and their righteousness before God, they choosing to repent and work righteousness rather than to perish;
Book of Mormon, Alma 13:3-4, 10
Some of us went one step higher, some five, and some ten - and that is what we brought with us from "heaven".
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
And unto one he gave five talents, to another two, and to another one; to every man according to his several ability;
Matthew 25:14-15
In this round, in this existence, we get to choose again. We can refuse to rise up. We can refuse to heed God. We can refuse to hear His messengers (and how unlikely a messenger they seem to be). We can refuse to follow Christ. We can refuse to seek His face.

In that case, we lose even the level we had risen up to before, in the last round, be it one, five, or ten. (I doubt that, in this case, the personal levels can be given to another - but what do I know? This present post is reflecting understanding I was recently given. It is a ladder that spirals round and round. If I continue, I will understand more and more about this stuff, about this parable's meanings.)
Take therefore the talent from him, and give it unto him which hath ten talents.
Matthew 25:14
But, if we do rise up, if we do seek the face of Christ -
If we do seek to remove all
jarring
contention
envying
lust for power and wealth

and

replace them with
compassion
loving kindness
willingnes to share what we can with the poor and needy
sacrifice all things to God (not to an institution)

then we will increase our talents.

To the degree that we rise up to do God's will (not some man's will, no matter what authority he professes to hold - and men like this are not confined to legal institutions), to that degree our talents increase.

And the more we increase here, the more we will have in the afterlife, so that in the next round instead of being the man with one talent, we may be the one with five or ten (and the one with five or ten could just as easily forfeit his talents in this round as the one with one. There is no guarantee of success. It depends upon us and the choices we make).
Whatever principle of intelligence we attain unto in this life, it will rise with us in the resurrection.

And if a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come.
Doctrine and Covenants 130:18-19
And about that word talent? Even though we know it meant "money" in the old days, we seem to teach each other that it conveys the modern meaning, thus we think it is telling us to enlarge our talents to sing, draw, build cars, collect money, and so forth.

What if the Lord used the word "talent" because it connoted something valuable in that society (as it [money] also does in ours), something many people set their heart on. What if the transfer of meaning was supposed to be "something valuable" - something that gives life? (In the United States, not having money means no food, no shelter, few (if any) friends, being shunned, etc.)

In any case, those are the thoughts given to me on this subject. No doubt, the parable of the talents has varied and deeper meanings. No doubt, if I rise up to a higher level of intelligence, I will look back on this post and consider it on a toddler level at best.


The two version of the parable of the talents:

Luke 19:12-27
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

Then came the first, saying, Lord, thy pound hath gained ten pounds.

And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

And the second came, saying, Lord, thy pound hath gained five pounds.

And he said likewise to him, Be thou also over five cities.

And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.

And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant.  Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.

(And they said unto him, Lord, he hath ten pounds.)

For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

Matthew 25:14-30
 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

Then he that had received the five talents went and traded with the same, and made them other five talents.

And likewise he that had received two, he also gained other two.

But he that had received one went and digged in the earth, and hid his lord's money.

After a long time the lord of those servants cometh, and reckoneth with them.

And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.

His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

Take therefore the talent from him, and give it unto him which hath ten talents.

For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

Sunday, March 22, 2015

New Hymn - Oh Lord, My God


I wrote this song this morning. The tune is a Swedish folk melody, the same one we use when we sing, "How Great Thou Art." Obviously, one can see parts of that leaking through.



How this song came about: For the last few weeks, I would spontaneously sing, "Oh, Lord, my God," then stop - because what was in my heart was a plea for forgiveness, a desire to come into the Lord's presence, to stop all the sins "that so easily beset me." This morning, I decided to sit down with pencil and paper and write the song that was trying to burst through. The following is the result.



Oh Lord, my God, when I in awesome wonder
Consider all the pains thy soul has seen.
I see the wounds, I hear the Lord's great sobbing
And shrink to watch the scene before my eyes.

Chorus:
Then cries my soul, "Oh, Lord, forgive my sins!
I will forgive! I will forgive."
Then bids my Lord, "My young one, come to me.
As you have loved, you will be loved."*

And through the night when I in fearful tremor
Consider the great sacrifice divine,
My soul does shrink. I see my sins in glory**
And wish to God I could erase them all.

Chorus:
Then cries my soul, "Oh, Lord, forgive my sins!
I will forgive! I will forgive."
Then bids my Lord, "My young one, come to me.
As you have loved, you will be loved."*

And then I see His deepest love divine
As he removes the guilt from off my heart.
I hear His words. I know His deepest pain.
His words to me, "My son, please come to me."  *** 


Chorus:
Then cries my soul, "Oh, Lord, forgive my sins!
I will forgive! I will forgive."
Then bids my Lord, "My young one, come to me.
As you have loved, you will be loved."*

(Written by Toni Bate, March 22, 2015)





*This is a reference to charity as written by Moroni:
[quote]43  And again, behold I say unto you that he cannot have faith and hope, save he shall be meek, and lowly of heart.

44  If so, his faith and hope is vain, for none is acceptable before God, save the meek and lowly in heart; and if a man be meek and lowly in heart, and confesses by the power of the Holy Ghost that Jesus is the Christ, he must needs have charity; for if he have not charity he is nothing; wherefore he must needs have charity.

45  And charity suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things.

46  Wherefore, my beloved brethren, if ye have not charity, ye are nothing, for charity never faileth.  Wherefore, cleave unto charity, which is the greatest of all, for all things must fail—
47  But charity is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him.

48  Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope; that we may be purified even as he is pure.  Amen.

Moroni 7[/quote]

**Seeing ourselves in God's glory shows us how imperfect and filthy we really are.


***(Daughter didn't fit. Child seemed awkward.)

Note: Anyone can sing this song, copying it for that purpose is permitted. This is the Lord's song, not mine.