Saturday, February 11, 2017

Questions about the "newly revealed account of John the Beloved’s Testimony of Jesus the Messiah"

I finished reading the document last night, and am rereading it again today, highlighting things in it to help me focus and ponder

I have questions I would like to take to the Lord in regards to some of the things in that document. For example: Peter says he's going to ascend to the deep. Can't be the ocean because that's a descent (even though the current Bible translations have it that he decides to go fishing; I expect the people putting the NT together had no idea what this story was talking about so they edited it to "make more sense").

Ascend - go up
Deep - deep space? Someplace deep anyhow

Ark? What ark? Where? A spaceship? A portal to the heavens? If we saw it, would we immediately think "ark" or would we think "elevator" or something else?

Jesus stood at the sacred entry, and it was at the horizon of the morning star that he did this. Were they on the horizon on earth? Were they actually in space? How did they do this ascent on their own? Did Jesus teach them some woo-woo things so that they knew how to leave this dimension and go into another?

They didn't recognize Jesus at first because his glory was so bright. That's probably the only thing in this part that I can almost-fully understand.

Ritual meal I'm guessing is the sacrament. The Lord asks, "Have you had the sacrament?" (so, they could have hung out there for a while with no celestial beings coming around, since they could have had time to have the ritual meal before the Lord got there?) Then he tells them to approach the veil to the east and they'll find what they're looking for. So, what was it they were looking for?

Are they in a temple? They can't be in the apostate Jewish temple because they've probably been excommunicated and, after killing God's son, I expect heaven wouldn't have a "portal" there anymore. The veil is on the east. Is there another one on the west or south or north or all three?

They approached the veil and were overcome by the multitude of what was received. I expect that is referring to knowledge and understanding, probably things that cannot be written because there's no way they'd know how to put it into words.

Then, John tells Peter that it's the Lord who's talking to them. Peter puts on clothes because he "did not wear the apparel." What apparel? The clothing we see in our temples today? If literal, why did he need to put on clothing? Were all of the others wearing clothing? Ceremonial clothing is what I am supposing. But he needed to wear it, apparently, before he could approach the Lord? Where did he get the clothing? Did he bring it with him? Was it just laying around near the door of the ark? Were they already wearing "the apparel," but he took his off?

Peter cast himself into the great deep (remember, this is up, not down), but the others entered the ark and parted the veil because they were not bound by the limits of this world. So, before then, they had not actually entered the ark? Nor parted the veil? And Peter, being impetuous, didn't just part the veil, but jumped in wholeheartedly (somehow, I picture a friend, Daryl, when I see Peter doing this).

Not being bound by the limits of this world they can defy gravity? Or is it entering a different dimension? Or both?
"... they saw a fire burning at the offering place and the Flesh Offering was upon it, who is also the Bread of Life." What does this quote mean? Jesus was upon the fire? He was upon the offering place? He was the fire?

Eat the food of the rising sun, Jesus says, then gives them his flesh and blood. Is it literally flesh? Literally blood? Bread and wine? Something else? Why is it called the food of the rising sun instead of the food of the Rising Son?

This document is so dang deep I can't see why people are so busy arguing about it (especially against it). It seems to me that the most effective use of this thing is to study it, ponder it, and ask God what it's talking about.

I am reminded of Lemuel and Laman who were discussing their father's dream. Nephi brought up the idea that they could understand it if they asked God about it. They rejected that idea, apparently thinking that God would not tell ordinary people like them anything.

Maybe we shouldn't be arguing about this new revelation. Maybe we shouldn't be looking for ways to prove it did not come from God. Maybe, instead, we should be pondering it, trying to figure it out, and be taking it to God. That's my intention, because I'm more interested in understanding it than in arguing about it.

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